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hag out

  • 1 истощаться

    1) General subject: atrophy, consume, dwindle, macerate, peter out, run down, run low (о пище, деньгах и т. п.), run short, spend, tail off, wear out (о терпении и т. п.), run dry, run low, waste, run low (о запасах и т. п.)
    2) Geology: dwindle away, exhaust
    3) Biology: peter ( out)
    4) Medicine: become emaciated
    6) Rare: tabefy
    9) Australian slang: hag out, poop, tucker out
    10) Information technology: run out

    Универсальный русско-английский словарь > истощаться

  • 2 уставать

    1) General subject: fatigue, get tired, grow weary, tire
    2) Colloquial: be through
    3) Australian slang: bush, hag out, poop, tucker out

    Универсальный русско-английский словарь > уставать

  • 3 выматываться

    1) American: tucker
    2) Australian slang: hag out

    Универсальный русско-английский словарь > выматываться

  • 4 vieja

    f.
    1 old person.
    2 mi viejo, my dad.
    3 old woman.
    4 mother.
    * * *
    1. f., (m. - viejo) 2. f., (m. - viejo)
    * * *
    SF
    1) (=anciana) old woman
    2) *

    la vieja(=madre) my mum *; (=esposa) my old woman *

    3) ( Cono Sur) (=petardo) cracker, squib
    4) (Méx) [de cigarro] cigar stub
    * * *
    femenino (Col, Méx, Ven fam) ( mujer) broad (AmE sl), bird (BrE sl); ver tb viejo II
    * * *
    ----
    * cuento de viejas, superstición = old wives' tale.
    * vieja bruja = crone, evil old woman, harridan, old hag, hag, old bag, old crone, old bat.
    * vieja fea = old hag, old bag, old crone, old bat.
    * vieja gruñona = grumpy old woman.
    * vieja malvada = evil old woman.
    * * *
    femenino (Col, Méx, Ven fam) ( mujer) broad (AmE sl), bird (BrE sl); ver tb viejo II
    * * *
    * cuento de viejas, superstición = old wives' tale.
    * vieja bruja = crone, evil old woman, harridan, old hag, hag, old bag, old crone, old bat.
    * vieja fea = old hag, old bag, old crone, old bat.
    * vieja gruñona = grumpy old woman.
    * vieja malvada = evil old woman.
    * * *
    A (pez — del Mediterráneo, Atlántico norte) type of sea bream; (— del Mediterráneo) blenny; (— de aguas tropicales) globefish, puffer
    B (Col, Méx, Ven fam) (mujer) girl, woman
    C ( Ven) ( Jueg) tic-tac-toe ( AmE), noughts and crosses ( BrE)
    D ( Chi) (buscapiés) firecracker
    * * *

    vieja sustantivo femenino (Col, Méx, Ven fam) ( mujer) broad (AmE sl), bird (BrE sl);
    ver tb viejo sustantivo masculino, femenino
    viejo,-a
    I adjetivo old
    una vieja iglesia, an old church
    II sustantivo masculino y femenino old person
    (hombre) old man
    fam (padre) dad
    (mujer) old woman
    fam (madre) mum, US mom
    fam (los padres) los viejos, the parents o folks
    ' vieja' also found in these entries:
    Spanish:
    abrigar
    - cacatúa
    - enfriar
    - recuerdo
    - reemplazar
    - trasto
    - viejo
    - puro
    English:
    biddy
    - chuck away
    - chuck out
    - disintegrate
    - has-been
    - rot away
    - strip off
    - venue
    - woman
    - broad
    - get
    - make
    - rambling
    * * *
    vieja nf
    1. [pescado] [de las Canarias] parrotfish;
    [con tentáculos] blenny
    2. Col, Méx, Ven Fam [mujer, chica] woman, Br bird
    * * *
    f old woman
    * * *
    vieja n old woman [pl. women]

    Spanish-English dictionary > vieja

  • 5 loro

    m.
    1 parrot (animal).
    2 chatterbox (informal).
    3 sounds(informal) (music device). (peninsular Spanish)
    * * *
    1 (pájaro) parrot
    4 argot (radio) radio cassette
    \
    estar al loro argot (atento) to be on the ball, keep one's wits about one 2 (informado) to know the score
    * * *
    1. SM
    1) (=ave) parrot
    2) ** (=radio) radio; (=radiocasete) radio-cassette

    ¡al loro! — watch out!

    3) (=charlatán) chatterbox *

    mi hermana es un loro, no para de hablar — my sister's a chatterbox, she never stops talking

    4) * (=mujer fea) old bag *, old bat *
    5) Cono Sur (=en robo) thieves' lookout man
    6) Cono Sur (Med) bedpan
    7) Cono Sur (=moco)

    sacar los loros* to pick one's nose

    8) Caribe (=cuchillo) pointed and curved knife
    lora
    2.
    * * *
    I
    - ra masculino, femenino (Zool) parrot

    hablar como un loro — (fam) to be a chatterbox (colloq)

    II
    masculino (fam)
    a) ( charlatán) chatterbox (colloq)
    b) ( mujer fea) (Esp fam) hag
    * * *
    = parrot.
    Ex. When some of the parrots got sick, he nursed them back to health, and they in turn brought him back to life.
    ----
    * al loro = in the know.
    * estar al loro de = be on the lookout for, keep + Posesivo + eyes (wide) open, keep + Posesivo + eyes peeled, keep + Posesivo + eyes skinned.
    * loro viejo no aprende a hablar = you can't teach an old dog new tricks.
    * verde loro = parrot green.
    * * *
    I
    - ra masculino, femenino (Zool) parrot

    hablar como un loro — (fam) to be a chatterbox (colloq)

    II
    masculino (fam)
    a) ( charlatán) chatterbox (colloq)
    b) ( mujer fea) (Esp fam) hag
    * * *

    Ex: When some of the parrots got sick, he nursed them back to health, and they in turn brought him back to life.

    * al loro = in the know.
    * estar al loro de = be on the lookout for, keep + Posesivo + eyes (wide) open, keep + Posesivo + eyes peeled, keep + Posesivo + eyes skinned.
    * loro viejo no aprende a hablar = you can't teach an old dog new tricks.
    * verde loro = parrot green.

    * * *
    loro1 -ra
    masculine, feminine
    A ( Zool) parrot
    dijo la lección como un loro he recited the lesson parrot-fashion
    callado el loro ( Chi fam); be quiet! ( colloq)
    estar al loro ( Esp fam) (pendiente, alerta) to be on one's toes ( colloq), to be on the ball ( colloq), to keep one's eyes open ( colloq)
    (informado): está al loro de lo que pasa allí he keeps up with what's going on there, he's very clued up about o he's very up on what's going on there ( colloq)
    hablar como un loro ( fam); to be a chatterbox ( colloq), to talk nineteen to the dozen ( colloq)
    B ( fam) (charlatán) chatterbox
    esa mujer es un loro or una lora that woman is a real chatterbox o windbag ( colloq)
    C (Ur fam) (alcahuete) sneak ( colloq), telltale ( colloq)
    A ( fam) (mujer ridícula) hag, old bag ( colloq)
    B ( fam) (en un robo) lookout
    C
    1 ( Chi) (jarrita) pitcher, jug
    2 ( Chi fam) (para orinar) bottle
    D ( Chi fam) (moco) bogey ( colloq)
    sacarse los loros to pick one's nose
    E loros mpl ( Esp fam) earphones (pl)
    * * *

    loro 1
    ◊ -ra sustantivo masculino, femenino (Zool) parrot

    loro 2 sustantivo masculino (fam) ( charlatán) chatterbox (colloq), gasbag (colloq)
    loro m Zool parrot
    ♦ Locuciones: familiar estar al loro, to be on the ball o to keep one's eyes open: hay que estar al loro o se te pasan las oportunidades, you have to be on the ball or you'll be passed by

    ' loro' also found in these entries:
    Spanish:
    cotorra
    English:
    dog
    - parrot
    * * *
    loro nm
    1. [animal] parrot;
    Fam
    hablar como un loro to chatter;
    enumeró la lista como un loro she reeled off the list parrot-fashion
    loro real yellow-headed o yellow-crowned amazon
    2. Fam [charlatán] chatterbox
    3. Esp Fam [aparato de música] = radio and/or cassette or CD player
    4. Esp Fam
    estar al loro [alerta] to keep a lookout o an eye open;
    [enterado] to be well up (on what's happening);
    si no estamos al loro, no conseguiremos entradas if we're not quick off the mark we won't get tickets;
    ¿estás al loro de lo que le ha pasado a Claudia? are you up on what happened to Claudia?;
    ¡al loro!: ¡al loro!, ¿a que no sabes a quien he visto? listen! you'll never guess who I saw;
    ¡al loro con Luis, si puede te engañará! be careful with Luis, he'll cheat you if he gets a chance!
    5. Chile Fam [espía] spy
    6. Chile Fam [orinal] bedpan
    * * *
    m parrot;
    estar al loro fam ( enterado) be clued up fam, be on the ball fam
    * * *
    loro nm
    : parrot
    * * *
    loro n (ave) parrot

    Spanish-English dictionary > loro

  • 6 חזק

    חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

    Jewish literature > חזק

  • 7 חָזַק

    חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

    Jewish literature > חָזַק

  • 8 שמם

    שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e.

    Jewish literature > שמם

  • 9 שָׁמֵם

    שָׁמֵם(b. h.) (to stand still,) to be astonished; to be waste. Tosef.Sot.XV, 10 ונמצא ישראל ש׳ וזרעוכ׳ and as a consequence Israel will be laid waste, and the seed of Abraham cease. Y.Bets. II, 61c top פעם … ומצא אותה שוֹמֶמֶת once he entered the Temple court and found it deserted; יָשֹׁמּוּ בתיהם … שהֵשֵׁימּוּוכ׳ (or יִשַּׁמּוּ) deserted be the homes of those who caused the house of our God to be laid waste; Y.Ḥag.II, 78a bot. שהֵישַׁמּוּ. Cant. R. to V, 5 ראה המדינה שוממת he (Cyrus) saw that the country was ruined. Y.Ber.IV, 8a ההרוסה והשוֹמֵמָה destroyed and deserted. Meg.III, 3 (ref. to Lev. 26:31) קדושתן … שוֹמֵמִין (Y. ed. שוֹמֵימִין) they remain holy, even when they lie in ruins. Lam. R. introd. (R. Joḥ. 1) שָׁמְמָה עלי נפשי my soul within me is waste (mourns); a. fr. Pi. שִׁמֵּם to lap waste, ruin; to confound. Yalk. Prov. 959 אם זכה משמחו ואם לאו מְשַׁמְּמוֹ if a man is good, it (dreaming of wine) means joy to him, if not, it means confounding.Part. pass. מְשוּמָּם; f. מְשוּמֶּמֶת. Tosef.Keth.VII, 10 מש׳ היא (ed. Zuck. שעמומית) she (my daughter) is confused in her mind; v. שִׁעֲמֵם, שַׁעֲמוּמִית. Hif. הֵשֵׁם same. Gen. R. s. 26 (play on אנשי השם, Gen. 4:4) שהֵשִׁימּוּ את העולם ושהוּשַׁמּוּ … שיִשּׁוֹם they confounded the world, and they were ruined (driven) out of the world, and caused the world to be laid waste. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Nif. נָשַׁם, Hof. הוּשֵׁם to be laid waste, ruined. Gen. R. l. c., v. supra. Sot.IX, 15; Cant. R. to II, 13 והגבלן יִשּׁוֹם, v. גַּבְלָן. Y. Bets. l. c.; Y. Ḥag. l. c., v. supra. Hithpol. הִשְׁתּוֹמֵם 1) to be astounded. Gen. R. s. 4, end (expl. שמ̇י̇ם̇) שהבריות מִשְׁתּוֹמְמִים … של אש̇ הן של מ̇י̇ם̇ הן men wonder at them, (asking) are they of fire? are they of water? 2) to be waste, ruined. Kidd.66a והיה העולם מִשְׁתּוֹמֵםוכ׳ and the (Jewish) world was ruined (demoralized), until Simon b. Sh. came and restored the Law Sabb.33a והדרכים מִשְׁתּוֹמְמִין: Witn and the roads are desolate; a. e.

    Jewish literature > שָׁמֵם

  • 10 подавленный

    1) General subject: amort, badly, blue, broody, checked (о гневе), chewed up, crushed, dejected, depressed, despondent, dismal, dispirited, downcast, downtrodden, gloomy, hag ridden, hag-ridden, hard hit, hard-hit, heartsick, heavy laden, heavy-laden, jaw fallen, laden, low, low spirited, low-spirited, lowery, melancholy, pent, pent up, pent-up, pippish, repressed, scrunched (He felt rather scrunched. Он был в подавленном состоянии.), soul sick, soul-sick, struck all of a heap, subdued, suppressed, vaporish, woeful, down (о человеке)
    2) Medicine: arrested, atrabiliary
    3) Colloquial: devastated
    4) French: triste
    5) Military: buttoned up
    6) Rare: jaw-fallen
    7) Chemistry: quenched
    8) Psychology: unhappy
    9) Scottish language: disjaskit
    10) Physics: killed
    11) Jargon: drug (We are all drug out after that meeting. Мы все были подавлены после того собрания.), knocked out
    12) Polymers: inhibited
    13) Aviation medicine: downward
    14) Makarov: flat, oppressed

    Универсальный русско-английский словарь > подавленный

  • 11 garra

    f.
    1 claw.
    caer en las garras de alguien to fall into somebody's clutches
    tener garra (informal) to have charisma; (persona) to be gripping (novela, canción)
    2 ugly woman, hag, dog.
    3 strake, grouser.
    4 fastening claw, claw.
    pres.indicat.
    3rd person singular (él/ella/ello) present indicative of spanish verb: garrar.
    pres.subj.
    3rd person singular (él/ella/ello) Present Subjunctive of Spanish verb: garrir.
    imperat.
    2nd person singular (tú) Imperative of Spanish verb: garrar.
    * * *
    1 (de mamífero) paw, claw; (de ave) talon
    2 figurado (fuerza) personality, character
    ¡quita tus sucias garras de aquí! get your dirty hands off that!
    1 (poder) clutches
    \
    caer en las garras de alguien figurado to fall into somebody's clutches
    echar la garra a alguien figurado to lay one's hands on somebody
    tener garra (relato etc) to be compelling 2 (persona) to have charisma
    * * *
    noun f.
    1) claw
    2) paw
    * * *
    SF
    1) (=pata) [de animal] claw; [de águila] talon; [de persona] * hand, paw *
    2) pl garras (=dominio) clutches
    3) (Téc) claw, hook; (Mec) clutch
    4) (=fuerza) bite; (Dep) sharpness, edge
    5) Méx * muscular strength
    6) Chile * strip of old leather
    7) pl garras Méx * bits, pieces
    8) And (=bolsa) leather bag
    * * *
    1)
    a) ( de animal) claw; ( de águila) talon
    b) (pey) ( de persona) paw (colloq & pej)

    echarle la garra a algoto grab o seize something

    2) (arrojo, valor) fighting spirit; ( personalidad) personality
    3) garras femenino plural (poder, dominio) clutches (pl)

    caer/estar en las garras de alguien — to fall into/be in somebody's clutches

    4) (Chi, Méx fam) ( ropa - vieja) rags (pl) (colloq); (- de mal gusto, fea) tasteless clothes (pl) (colloq)

    hacer garras algo/a alguien — (Méx fam) to tear something/somebody to shreds (colloq)

    * * *
    = claw, grip, paw, talon.
    Ex. The dragon had very long claws and a great many teeth so she felt that it ought to be treated with respect.
    Ex. It is therefore often hard to escape the grip of the official phraseology for fear that, in doing so, the meaning of the material will be altered or lost.
    Ex. The chair's feet are sculpted in the likeness of a lion's paws.
    Ex. Although rare, imperial eagles have been known to attack humans who come too close to their nests striking at them with their talons.
    ----
    * bajo las garras de = under the grip of.
    * con las garras fuera = knives-out.
    * garras = clutches.
    * rescatar Algo/Alguien de las garras de = rescue + Nombre + from the jaws of.
    * * *
    1)
    a) ( de animal) claw; ( de águila) talon
    b) (pey) ( de persona) paw (colloq & pej)

    echarle la garra a algoto grab o seize something

    2) (arrojo, valor) fighting spirit; ( personalidad) personality
    3) garras femenino plural (poder, dominio) clutches (pl)

    caer/estar en las garras de alguien — to fall into/be in somebody's clutches

    4) (Chi, Méx fam) ( ropa - vieja) rags (pl) (colloq); (- de mal gusto, fea) tasteless clothes (pl) (colloq)

    hacer garras algo/a alguien — (Méx fam) to tear something/somebody to shreds (colloq)

    * * *
    = claw, grip, paw, talon.

    Ex: The dragon had very long claws and a great many teeth so she felt that it ought to be treated with respect.

    Ex: It is therefore often hard to escape the grip of the official phraseology for fear that, in doing so, the meaning of the material will be altered or lost.
    Ex: The chair's feet are sculpted in the likeness of a lion's paws.
    Ex: Although rare, imperial eagles have been known to attack humans who come too close to their nests striking at them with their talons.
    * bajo las garras de = under the grip of.
    * con las garras fuera = knives-out.
    * garras = clutches.
    * rescatar Algo/Alguien de las garras de = rescue + Nombre + from the jaws of.

    * * *
    A
    echarle la garra a algo to grab o seize sth
    B
    1 (arrojo, valor) fighting spirit
    2 (personalidad) personality
    C garras fpl (poder, dominio) clutches (pl)
    caer/estar en las garras de algn to fall into/be in sb's clutches
    D ( Méx fam) (ropavieja) rags (pl) ( colloq); (— de mal gusto, fea) tasteless clothes (pl) ( colloq)
    hacer garras a algn to tear sb to shreds ( colloq), tear into sb ( AmE colloq)
    hacer garras algo to rip o tear sth to shreds
    E ( Méx fam) (mujer fea) hag ( colloq pej), dog ( sl pej)
    * * *

    garra sustantivo femenino
    1 ( de animal) claw;
    ( de águila) talon
    2 (arrojo, valor) fighting spirit;
    ( personalidad) personality
    3
    garras sustantivo femenino plural (poder, dominio) clutches (pl)

    garra sustantivo femenino
    1 Zool claw
    (de buitre, águila) talon
    2 fig (fuerza) force
    tener garra, to be compelling
    3 garras, (poder) cayó en sus garras, she fell into his clutches
    ' garra' also found in these entries:
    Spanish:
    fuerza
    - uña
    English:
    claw
    - talon
    - punch
    - zip
    * * *
    garra nf
    1. [de mamífero] claw;
    [de ave] talon, claw
    2. [de persona] paw, hand;
    ¡quítame las garras de encima! get your paws o dirty hands off me!;
    caer en las garras de alguien to fall into sb's clutches;
    quedó atrapado en las garras de la droga he was trapped in the clutches of drug addiction;
    Fam
    echar la garra a alguien to get o lay hold of sb
    3. Fam [atractivo]
    tener garra [persona] to have charisma;
    [novela] to be gripping; [canción] to be catchy
    4. [coraje] gutsiness, fighting spirit;
    un ciclista con mucha garra a very gutsy cyclist
    RP la garra charrúa Uruguayan fighting spirit [inherited from the Charrúa, a nomadic indigenous people]
    5. RP Fam [objeto malo]
    esta computadora es una garra this computer is Br rubbish o US garbage
    * * *
    f
    1 de gato claw; de ave talon;
    caer en las garras de alguien fig fall into s.o.’s clutches
    2
    :
    tener garra fam be compelling
    * * *
    garra nf
    1) : claw
    2) : hand, paw
    3) garras nfpl
    : claws, clutches
    caer en las garras de alguien: to fall into someone's clutches
    * * *
    1. (de animal) claw
    2. (de ave) talon

    Spanish-English dictionary > garra

  • 12 מדה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מדה

  • 13 מידה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מידה

  • 14 מִדָּה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מִדָּה

  • 15 מִידָּה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מִידָּה

  • 16 GANGA

    * * *
    I)
    (geng; gekk, gengum; genginn), v.
    1) to walk (reið jarl, en Karkr gekk);
    2) to go;
    ganga heim, to go home;
    ganga braut, to go away;
    ganga til hvílu, to go to bed;
    ganga á skip, to go on board;
    ganga af skipi, to go ashore;
    with infin., ganga sofa or at sofa, to go to sleep;
    ganga at eiga konu, to marry a woman;
    3) to go about grazing, to graze (kálfrinn gekk í túni um sumarit);
    4) of a ship, to run, sail (gekk skipit brátt út á haf);
    5) to stretch out, extend, project (nes mikit gekk í sæ út);
    6) of report, tales, to be current (litlar sögur megu ganga af hesti mínum);
    gekk þaðan af í Englandi Valska, thereafter the French tongue prevailed in E.;
    8) of money, to be current (peningar þeir, sem nú ganga);
    of laws, to be valid (þau lög, er gengu á Uppsalaþingi);
    of sickness, plague, famine, to rage (þá gekk landfarsótt, drepsótt, hallæri);
    9) to go on, last (gnustu þá saman vápnin, ok gekk þat um hríð);
    impers., gekk því lengi, so it went on for a long while;
    10) láta ganga e-t, to let go on;
    láta höggin ganga, to rain blows;
    Birkibeinar létu ganga lúðrana, blew the trumpets vigorously;
    ef þat gengr eigi, if that will not do;
    impers., svá þykt, at þeim gekk þar eigi at fara, so close, that they could not go on there;
    þeim gekk ekki fyrir nesit, they could not clear the ness;
    12) to turn out, go in a specified way;
    ganga andæris, to go all wrong;
    gekk þeim lítt atsókinn, they made little progress with the attack;
    impers., e-m gengr vel (illa), one fares (goes on, gets on) well (badly);
    13) with acc., ganga e-n á bak, to force one to go backwards (harm gengr bjöninn á bak);
    14) with dat., to discharge (gekk bann þá blóði);
    15) with preps. and adverbs:
    ganga af e-u, to depart from, leave (þá gekk af honum móðrinn);
    ganga af vitinu, to go out of one’s wits;
    ganga af trú sinni, to apostatize;
    to pass (síðan gengu af páskarnir);
    to go off (gekk þegar af höfuðit);
    to be left as surplus (þat er af skuldinni gekk);
    nú gengr honum hey af, now he has some hay left;
    ganga af sér, to go to extremities, to go beyond oneself (mjök ganga þeir fóstbrœðr nú af sé);
    ganga aptr, to revert (return) to the former proprietor (síðan gengu þau lönd aptr undir Árna);
    to be void, annulled (þá skal kaup aptr ganga);
    of a ghost, to walk again; of a door, to close, shut (gekk eigi aptr hurðin);
    ganga at e-m, to attack one;
    ganga at e-u, to agree to, accept a choice or offer (Flosi gekk fljótt at þessu öllu); to fit (skaltu fá mér lukla þá, sem ganga at kistum yðrum);
    ganga á e-t, to encroach upon (ganga á ríki e-s); to break (ganga á orð sín, eiða, grið, sættir, trygðir); to pierce, penetrate;
    hann var í panzara, er ekki gekk á, that was proof against any weapons;
    ganga á vald e-s or e-m, ganga á hönd (hendr) e-m, to submit to, give oneself up to, surrender to one;
    ganga á bak e-u, to contravene;
    ganga eptir e-u, to go for, go to fetch (göngum heim eptir verðinu); to pursue, claim;
    ganga eptir, to prove true, be fulfilled (þetta gekk allt eptir, sem M. sagði fyrir);
    ganga frá e-u, to part with, lose (sumir munu ganga frá öllu fénu);
    ganga fram, to step forward;
    ganga fram vel, to go forward bravely, in a battle;
    to come to pass, come into execution (skal þess bíða, er þetta gengr fram);
    to increase (fé Hall gerðar gekk fram ok gørðist allmikit);
    to depart this life (H. bóndi gengr fram til frænda sinna);
    ganga fyrir e-n, to present oneself before one (ganga fyrir konung);
    ganga fyrir e-u, to take charge of, manage (var þar mart fólk, en húsbóndi gekk svá fyrir, at ekkert skorti); to yield to, be swayed by (hann gekk þá fyrir fortölum hennar);
    ganga í gegn e-m, to set oneself against one;
    ganga í gegn e-u, to confess, acknowledge;
    maðr gengr í gegn, at á braut kveðst tekit hafa, the man confessed and said that he had taken it away;
    ganga í mál, to undertake a case;
    ganga með e-m (of a woman), to marry;
    ganga með barni, to be with child;
    ganga með burði (of animals), to be with young;
    ganga með e-u, to assist in, plead (ganga með máli, bónorði);
    ganga milli (á m., í m.), to go between, intercede;
    ganga móti (á m., í m.) e-m, to go to meet one;
    ganga móti e-u, to resist, oppose;
    to confess, = ganga í gegn, ganga við e-u;
    ganga nær e-m, to be troublesome to one (þótti hón œrit nær ganga Þórgerði);
    ganga e-m nær, to approach, come near to one (sá hefir á brott komizt, er næst gekk Gunnari um alla hluti);
    ganga saman, to marry;
    of an agreement, bargain, to be brought about;
    saman gekk kaupit með þeim, they came to a bargain;
    ganga sundr (í s.), to go asunder, part;
    ganga til, to go up to a thing (gangit til ok hyggit at); of the wind, to veer (veðrit gekk til útsuðrs);
    en þat gekk mér til þess (that was my reason), at ek ann þér eigi;
    hversu hefir ykkr til gengit, how have you fared?
    Loka gekk lítt til, it fared ill with L.;
    ganga um e-t, to go about a thing;
    ganga um beina, to wait upon guests;
    ganga um sættir, to go between, as peacemaker;
    ganga um e-n, to befall, happen to one (þess, er um margan gengr guma); of the wind, to go round, veer (gekk um veðrit ok styrmdi at þeim); to manage (fékk hón svá um gengit, at);
    g. undir e-t, to take upon oneself, undertake (a duty);
    ganga undir e-n, to subject oneself to;
    ganga upp, to be wasted (of money);
    to get loose, to he torn loose (þeir glímdu svá at upp gengu stokkar allir á húsinu);
    of a storm, gale, to get up, rise (veðr gekk upp);
    of an ice-bound river, áin var gengin upp, swollen with ice;
    ganga við staf, to walk with a stick;
    ganga við e-u or e-t, to avow;
    ganga yfir e-t, to go beyond, disregard (hann vildi eigi ganga yfir þat, er hann vissi réttast);
    ganga yfir e-n, to overcome, to befall, happen to one;
    slíkt sem yfir hefir gengit, all that has happened;
    eitt skal yfir okkr ganga, we shall share one fate;
    16) refl., gangast.
    f.
    1) walking (hann mœddist í göngu);
    vera í göngu, to be on foot, to walk;
    2) course (ganga tungls, vinds).
    * * *
    pret. gekk or gékk, 2nd pers. gékkt, mod. gékst; pl. gengu, geingu, or géngu, and an old poët. gingu; gengengu in Vsp. 12 is a mere misspelling (vide Sæm. Möb. 258); pres. geng, pl. göngum; pret. subj. gengi (geingi); imperat. gakk and gakktú; with the neg. suffix geng-at, gengr-at, gékk-at, gakk-attu, passim; a middle form göngumk firr, go from me, Gm. 1: a contracted form gá occurs now and then in mod. hymns; it is not vernacular but borrowed from Germ. and Dan.: [cp. Ulf. gaggan; A. S. and Hel. gangan; Scot. and North. E. gang, mod. Engl. go; Dan.-Swed. gange or gå; Germ. gehen; Ivar Aasen ganga: Icel., Scots, and Norsemen have preserved the old ng, which in Germ. and Swed.-Dan. only remains in poetry or in a special sense, e. g. in Germ. compds.]
    A. To go:
    I. to walk; reið jarl en Karkr gékk, Fms. i. 210, Rm. 1, 2, 6, 14, 23, 24, 30, Edda 10, Grág. ii. 95, passim; ganga leiðar sinnar, to go one’s way, Fms. x. 290, Krók. 26: adding acc., g. alla leið, Fms. xi. 202, 299; g. berg, to climb a cliff; g. afréttar, to search the fell-pastures (fjallganga), Háv. 39; also g. ( to climb) í fjall, í kletta, Fms. x. 313: Icel. also say, ganga skó og sokka, to wear out shoes and socks; hann gékk tvenna skó; ganga berserks gang, q. v.
    β. absol. to go a-begging, Grág. i. 226, 232, Ísl. ii. 25; ganga vergang, húsgang, id. (göngumaðr).
    II. adding adverbs, infinitives, adjectives, or the like,
    α. an adverb denoting direction; g. út ok inn, Vkv. 4, Lv. 26; g. inn, Fms. i. 16, vi. 33; g. út, to go out, Lat. exire, Nj. 194; g. aptr, to return, Fms. x. 352; g. fram, to step forward, Hm. 1, Eg. 165; g. upp, to go up, ashore; g. ofan, niðr, to go down; g. heiman, 199; g. heim, to go home; gakk hingat, come hither! 488; g. móti, í gegn e-m, to go against, to meet one; g. braut, to go away; g. til e-s, or at e-m, to go to one; g. frá e-m, to leave one; g. með e-m, to go with one; g. hjá, to pass by; g. saman, to go together; g. yfir, to go over; g. gegnum, to go through; g. undir, to go under; g. undan, fyrir, to go before; g. eptir, to go behind; g. um, to rove, stroll about, and so on passim; g. í sæti, to go to one’s seat, take a seat, Eg. 551; g. til hvílu, to go to bed, Nj. 201; g. til matar, to go to dinner, Sturl. iii. 111, Eg. 483; g. til vinnu, verks, to go to one’s work, cp. Hm. 58; g. í kirkju, to go to church, Rb. 82; g. á fjall, to go on the fells, Hrafn. 34; g. á skip, to go on board, Fms. x. 10; g. af skipi, to go ashore.
    β. with infin., in old poems often dropping ‘at;’ ganga sofa, to go to sleep, Fm. 27; g. at sofa, Hm. 19; g. vega, to go to fight, Vsp. 56, Ls. 15; g. at eiga konu, to go to be married, Grág. i. 318.
    γ. with an adj.; g. hræddr, to be afraid; g. úviss, to be in ignorance, etc., Fms. vii. 271, Sks. 250, 688.
    2. in a more special sense; g. til einvígis, bardaga, to go to a duel, battle, Nj. 64; g. á hólm (hólmganga), Eg. 504, 506; g. á eintal, Nj. 103; g. til máls við e-n, to speak to one, Eg. 199, 764; g. í glímu, to go a-wrestling, Ísl. ii. 246; g. á fang, id., Ld. 206; g. í danz, to go a-dancing; g. til skripta, to go to shrift, Hom. 157; g. at brúðkaupi, to go to be married, Fms. vii. 278; g. í skóla, klaustr, to go to school, go into a cloister (as an inmate), (hence skóla-genginn, a school-man, scholar), Bs. passim; g. í þjónustu, to take service, Nj. 268; g. í lið með e-m, to enter one’s party, side with one, 100; g. í lög, to enter a league with one; g. ór lögum, to go out of a league, passim; g. í félag, ór félagi, id.; g. á mala, to take service as a soldier, 121; g. á hönd, g. til handa, to submit to one as a liegeman, surrender, Eg. 19, 33, Ó. H. 184, Fms. vii. 180; g. á vald e-m, to give oneself up, Nj. 267; g. á hendr e-m, to encroach upon, Ver. 56; g. í skuld, to bail, Grág. i. 232, Dipl. ii. 12; g. í trúnað, to warrant, Fms. xi. 356; g. til trygða, Nj. 166, and g. til griða, to accept truce, surrender, Fas. ii. 556; g. í mál, to enter, undertake a case, Nj. 31; g. í ánauð, to go into bondage, Eg. 8; g. til lands, jarðar, ríkis, arfs, to take possession of …, 118, Stj. 380, Grág., Fms. passim; g. til fréttar, to go to an oracle, take auspices, 625. 89; g. til Heljar, a phrase for to die, Fms. x. 414; g. nær, to go nigh, go close to, press hard on, Ld. 146, 322, Fms. xi. 240 (where reflex.); var sá viðr bæði mikill og góðr því at Þorkell gékk nær, Th. kept a close eye on it, Ld. 316.
    B. Joined with prepp. and adverbs in a metaph. sense:—g. af, to depart from, go off; þá gékk af honum móðrinn ok sefaðisk hann, Edda 28; þá er af honum gékk hamremin, Eg. 125, Eb. 136, Stj. 118; g. af sér, to go out of or beyond oneself; mjök g. þeir svari-bræðr nú af sér, Fbr. 32; í móti Búa er hann gengr af sér ( rages) sem mest, Fb. i. 193; þá gékk mest af sér ranglæti manna um álnir, Bs. i. 135: so in the mod. phrases, g. fram af sér, to overstrain oneself; and g. af sér, to fall off, decay: to forsake, g. af trú, to apostatize, Fms. ii. 213; g. af vitinu, to go out of one’s wits, go mad, Post. 656 C. 31; g. af Guðs boðorðum, Stj. passim: to pass. Páskar g. af, Ld. 200: to be left as surplus (afgangr), Rb. 122, Grág. i. 411, K. Þ. K. 92:—g. aptr, to walk again, of a ghost (aptrganga), Ld. 58, Eb. 278, Fs. 131, 141, passim; and absol., g. um híbýli, to hunt, Landn. 107: to go back, be void, of a bargain, Gþl. 491:—g. at e-m, to go at, attack, Nj. 80, 160: to press on, Grág. i. 51, Dipl. ii. 19 (atgangr): g. at e-u, to accept a choice, Nj. 256; g. at máli, to assist, help, 207: to fit, of a key, lykla þá sem g. at kístum yðrum, Finnb. 234, Fbr. 46 new Ed., N. G. L. i. 383: medic. to ail, e-ð gengr at e-m; ok gengr at barni, and if the bairn ails, 340, freq. in mod. usage of ailment, grief, etc.:—g. á e-t, to go against, encroach upon; ganga á ríki e-s, Fms. i. 2; g. upp á, to tread upon, vii. 166; hverr maðr er ólofat gengr á mál þeirra, who trespasses against their measure, Grág. i. 3: to break, g. á orð, eiða, sættir, trygðir, grið, Finnb. 311, Fms. i. 189, Ld. 234; g. á bak e-u, to contravene, Ísl. ii. 382; ganga á, to go on with a thing, Grág. ii. 363; hence the mod. phrase, mikið gengr á, much going on; hvað gengr á, what is going on? það er farið að g. á það (of a task or work or of stores), it is far advanced, not much left:—g. eptir, to go after, pursue, claim (eptirgangr), Nj. 154, Þórð. 67, Fms. vii. 5; g. eptir e-m, to humour one who is cross, in the phrase, g. eptir e-m með grasið í skónum; vertu ekki að g. eptir stráknum; hann vill láta g. eptir ser (of a spoilt boy, cross fellow): to prove true, follow, hón mælti mart, en þó gékk þat sumt eptir, Nj. 194; eptir gékk þat er mér bauð hugr um, Eg. 21, Fms. x. 211:—g. fram, to go on well in a battle, Nj. 102, 235, Háv. 57 (framgangr): to speed, Nj. 150, Fms. xi. 427: to grow, increase (of stock), fé Hallgerðar gékk fram ok varð allmikit, Nj. 22; en er fram gékk mjök kvikfé Skallagríms, Eg. 136, Vígl. 38: to come to pass, skal þess bíða er þetta gengr fram, Nj. 102, Fms. xi. 22: to die, x. 422:—g. frá, to leave (a work) so and so; g. vel frá, to make good work; g. ílla frá, to make bad work; það er ílla frá því gengið, it is badly done:—g. fyrir, to go before, to yield to, to be swayed by a thing; heldr nú við hót, en ekki geng ek fyrir slíku, Fms. i. 305; þó at vér gangim heldr fyrir blíðu en stríðu, ii. 34, Fb. i. 378, Hom. 68; hvárki gékk hann fyrir blíðyrðum né ógnarmálum, Fms. x. 292; hann gékk þá fyrir fortülum hennar, Bs. i. 742: in mod. usage reflex., gangast fyrir íllu, góðu: to give away, tók hann þá at ganga fyrir, Fb. i. 530: Icel. now say, reflex., gangast fyrir, to fall off, from age or the like (vide fyrirgengiligr): to prevent, skal honum þá eigi fyrnska fyrir g., N. G. L. i. 249; þá er hann sekr þrem mörkum nema nauðsyn gangi fyrir, 14; at þeim gangi lögleg forföll fyrir, Gþl. 12:—g. í gegn, to go against, to meet, in mod. usage to deny, and so it seems to be in Gþl. 156; otherwise in old writers it always means the reverse, viz. to avow, confess; maðr gengr í gegn, at á braut kveðsk tekit hafa, the man confessed and said that he had taken it away, Ísl. ii. 331; ef maðr gengr í gegn legorðinu, Grág. i. 340; sá goði er í gegn gékk ( who acknowledged) þingfesti hans, 20; hann iðraðisk úráðs síns, ok gékk í gegn at hann hefði saklausan selt herra sinn, Sks. 584,—this agrees with the parallel phrase, g. við e-t, mod. g. við e-u, to confess, both in old and mod. usage, id.:—g. hjá, to pass by, to waive a thing, Fms. vi. 168:—g. með, to go with one, to wed, marry (only used of a woman, like Lat. nubere), þú hefir þvert tekit at g. með mér, Ld. 262, Sd. 170, Grág. i. 178, Þiðr. 209, Gkv. 2. 27, Fms. xi. 5: medic., g. með barni, to go with child, i. 57; with acc. (barn), Bs. i. 790, and so in mod. usage; a mother says, sama sumarið sem eg gékk með hann (hana) N. N., (meðgöngutími); but dat. in the phrase, vera með barni, to be with child; g. með burði, of animals, Sks. 50, Stj. 70; g. með máli, to assist, plead, Eg. 523, Fms. xi. 105, Eb. 210; g. með e-u, to confess [Dan. medgaae], Stj., but rare and not vernacular:—g. milli, to go between, intercede, esp. as a peacemaker, passim (milli-ganga, meðal-ganga):—g. í móti, to resist, Nj. 90, 159, 171: of the tide, en þar gékk í móti útfalls-straumr, Eg. 600:—g. saman, to go together, marry, Grág. i. 324, Fms. xi. 77: of a bargain, agreement, við þetta gékk saman sættin, Nj. 250; saman gékk kaupit með þeim, 259:—g. sundr, to go asunder, part, and of a bargain, to be broken off, passim:—g. til, to step out, come along; gangit til, ok blótið, 623. 59; gangit til, ok hyggit at, landsmenn, Fms. iv. 282: to offer oneself, to volunteer, Bs. i. 23, 24: the phrase, e-m gengr e-ð til e-s, to purpose, intend; en þat gékk mér til þess ( that was my reason) at ek ann þér eigi, etc., Ísl. ii. 269; sagði, at honum gékk ekki ótrúnaðr til þessa, Fms. x. 39; gékk Flosa þat til, at …, Nj. 178; gengr mér meirr þat til, at ek vilda firra vini mína vandræðum, Fms. ii. 171; mælgi gengr mér til, ‘tis that I have spoken too freely, Orkn. 469, Fms. vi. 373, vii. 258: to fare, hversu hefir ykkr til gengið, how have you fared? Grett. 48 new Ed.; Loka gékk lítt til, it fared ill with L., Fb. i. 276: mod., þat gékk svá til, it so happened, but not freq., as bera við is better, (tilgangr, intention):—g. um e-t, to go about a thing; g. um sættir, to go between, as peacemaker, Fms. v. 156; g. um beina, to attend guests, Nj. 50, passim: to manage, fékk hón svá um gengit, Grett. 197 new Ed.; hversu þér genguð um mitt góðs, 206: to spread over, in the phrase, má þat er um margan gengr; þess er um margan gengr guma, Hm. 93: to veer, go round, of the wind, gékk um veðrit ok styrmdi at þeim, the wind went round and a gale met them, Bs. i. 775:—g. undan, to go before, escape, Ver. 15, Fms. vii. 217, Blas. 49: to be lost, wasted, jafnmikit sem undan gékk af hans vanrækt, Gþl. 338: to absent oneself, eggjuðusk ok báðu engan undan g., Fms. x. 238:—g. undir, to undertake a duty, freq.: to set, of the sun, Rb. 468, Vígl. (in a verse): to go into one’s possession, power, Fms. vii. 207;—g. upp, to be wasted, of money, Fær. 39, Fms. ix. 354: of stones or earth-bound things, to get loose, be torn loose, þeir glímdu svá at upp gengu stokkar allir í húsinu, Landn. 185; flest gékk upp þat sem fyrir þeim varð, Háv. 40, Finnb. 248; ok gékk ór garðinum upp ( was rent loose) garðtorfa frosin, Eb. 190: to rise, yield, when summoned, Sturl. iii. 236: of a storm, gale, to get up, rise, veðr gékk upp at eins, Grett. 94, Bárð. 169; gengr upp stormr hinn sami, Bs. ii. 50: of an ice-bound river, to swell, áin var ákafliga mikil, vóru höfuðísar at báðum-megin, en gengin upp ( swoln with ice) eptir miðju, Ld. 46, Fbr. 20 new Ed., Bjarn. 52; vötnin upp gengin, Fbr. 114; áin var gengin upp ok íll yfirferðar, Grett. 134:—g. við, in the phrase, g. við staf, to go with a staff, rest on it: with dat., g. við e-u, to avow (vide ganga í gegn above):—g. yfir, to spread, prevail, áðr Kristnin gengi yfir, Fms. x. 273; hétu á heiðin goð til þess at þau léti eigi Kristnina g. yfir landit, Bs. i. 23: the phrase, láta eitt g. yfir báða, to let one fate go over both, to stand by one another for weal and woe; hefi ek því heitið honum at eitt skyldi g. yfir okkr bæði, Nj. 193, 201, 204, Gullþ. 8: so in the saying, má þat er yfir margan gengr, a common evil is easier to bear, Fbr. 45 new Ed. (vide um above); muntu nú verða at segja slíkt sem yfir hefir gengið, all that has happened, Fms. xi. 240; þess gengr ekki yfir þá at þeir vili þeim lengr þjóna, they will no longer serve them, come what may, Orkn. 84: to overrun, tyrannize over, þeir vóru ójafnaðar menn ok ganga þar yfir alla menn, Fms. x. 198 (yfirgangr): to transgress, Hom. 109: to overcome, þótti öllum mönnum sem hann mundi yfir allt g., Fms. vii. 326: a naut. term, to dash over, as spray, áfall svá mikit at yfir gékk þegar skipit, Bs. i. 422; hence the metaph. phrase, g. yfir e-n, to be astonished; það gengr yfir mig, it goes above me, I am astonished.
    C. Used singly, of various things:
    1. of cattle, horses, to graze (haga-gangr); segja menn at svín hans gengi á Svínanesi, en sauðir á Hjarðarnesi, Landn. 124, Eg. 711; kálfrinn óx skjótt ok gékk í túni um sumarit, Eb. 320; Freyfaxi gengr í dalnum fram, Hrafn. 6; þar var vanr at g. hafr um túnit, Nj. 62; þar var til grass (görs) at g., Ld. 96, Grág. passim; gangandi gripr, cattle, beasts, Bjarn. 22; ganganda fé, id., Sturl. i. 83, Band. 2, Ísl. ii. 401.
    2. of shoals of fish, to go up, in a river or the like (fiski-ganga, -gengd); vötn er netnæmir fiskar g. í, Grág. i. 149; til landauðnar horfði í Ísafirði áðr fiskr gékk upp á Kvíarmiði, Sturl. ii. 177; fiskr er genginn inn ór álum, Bb. 3. 52.
    3. of the sun, stars, vide B. above, (sólar-gangr hæstr, lengstr, and lægstr skemstr = the longest and shortest day); áðr sól gangi af Þingvelli, Grág. i. 24; því at þar gékk eigi sól af um skamdegi, Landn. 140, Rb. passim:—of a thunder-storm, þar gékk reiði-duna með eldingu, Fb. iii. 174:—of the tide, stream, water, vide B. above, eða gangi at vötn eða skriður, K. Þ. K. 78.
    4. of a ship, gékk þá skipit mikit, Eg. 390, Fms. vi. 249; létu svá g. suðr fyrir landit, Eg. 78; lét svá g. suðr allt þar til er hann sigldi í Englands-haf, Ó. H. 149; réru nótt ok dag sem g. mátti, Eg. 88; gékk skipit brátt út á haf, Ó. H. 136.
    β. to pass; kvað engi skip skyldi g. (go, pass) til Íslands þat sumar, Ld. 18.
    II. metaph. to run out, stretch out, project, of a landscape or the like; gengr haf fyrir vestan ok þar af firðir stórir, Eg. 57; g. höf stór ór útsjánum inn í jörðina; haf (the Mediterranean) gengr af Njörva-sundum (the Straits of Gibraltar), Hkr. i. 5; nes mikit gékk í sæ út, Eg. 129, Nj. 261; í gegnum Danmörk gengr sjór (the Baltic) í Austrveg, A. A. 288; fyrir austan hafs-botn þann (Bothnia) er gengr til móts við Gandvík (the White Sea), Orkn. begin.: frá Bjarmalandi g. lönd til úbygða, A. A. 289; Europa gengr allt til endimarka Hispaniae, Stj. 83; öllum megin gengr at henni haf ok kringir um hana, 85; þessi þinghá gékk upp ( extended) um Skriðudal, Hrafn. 24: of houses, af fjósi gékk forskáli, Dropl. 28.
    2. to spread, branch out; en af því tungurnar eru ólíkar hvár annarri, þær þegar, er ór einni ok hinni sömu hafa gengit eða greinzt, þá þarf ólíka stafi í at hafa, Skálda (Thorodd) 160: of a narrative, gengr þessi saga mest af Sverri konungi, this story goes forth from him, i. e. relates to, tells of him, Fb. ii. 533; litlar sögur megu g. af hesti mínum, Nj. 90; um fram alla menn Norræna þá er sögur g. frá, Fms. i. 81.
    III. to take the lead, prevail; gékk þaðan af í Englandi Valska, thereafter (i. e. after the Conquest) the Welsh tongue prevailed in England, Ísl. ii. 221; ok þar allt sem Dönsk tunga gengi, Fms. xi. 19; meðan Dönsk tunga gengr, x. 179:—of money, to be current, hundrað aura þá er þá gengu í gjöld, Dropl. 16; eigi skulu álnar g. aðrar en þessar, Grág. i. 498; í þenna tíð gékk hér silfr í allar stórskuldir, 500, Fms. viii. 270; eptir því sem gengr ( the course) flestra manna í millum, Gþl. 352:—of laws, to be valid, ok var nær sem sín lög gengi í hverju fylki, Fms. iv. 18; Óðinn setti lög í landi sínu þau er gengit höfðu fyrr með Ásum, Hkr. i. 13; þeirra laga er gengu á Uppsala-þingi, Ó. H. 86; hér hefir Kristindóms-bálk þann er g. skal, N. G. L. i. 339; sá siðr er þá gékk, Fb. i. 71, (vide ganga yfir):—of sickness, plague, famine, to rage, þá gékk landfarsótt, bóla, drepsótt, hallæri, freq.; also impers., gékk því hallæri um allt Ísland, Bs. i. 184; mikit hallæri ok hart gékk yfir fólkið, 486, v. l.; gékk sóttin um haustið fyrir sunnan land; þá gékk mest plágan fyrri, Ann. 1402, 1403.
    IV. to go on, last, in a bad sense, of an evil; tókst síðan bardagi, ok er hann hafði gengit um hríð, Fs. 48: impers., hefir þessu gengit ( it has gone on) marga manns-aldra, Fms. i. 282; gékk því lengi, so it went on a long while, Grett. 79 new Ed.; gékk þessu enn til dags, Nj. 272; ok gékk því um hríð, 201; ok gékk því allan þann dag, Fms. vii. 147; lát því g. í allt sumar, xi. 57; gengr þessu þar til er …, Fb. i. 258.
    V. denoting violence; létu g. bæði grjót ok vápn, Eg. 261; létu þá hvárir-tveggju g. allt þat er til vápna höfðu, Fms. ix. 44; láta höggin g., to let it rain blows, Úlf. 12. 40; háðung, spottyrði, hróp ok brigzl hver lét með öðrum g. á víxl, Pass. 14. 3, (vápna-gangr); Birkibeinar róa þá eptir, ok létu g. lúðrana, and sounded violently the alarum, Fms. ix. 50, (lúðra-gangr); láta dæluna g., to pour out bad language, vide dæla.
    VI. to be able to go on, to go, partly impers.; ef þat gengr eigi, if that will not do, Fms. vi. 284; svá þykt at þeim gékk þar ekki at fara, they stood so close that they could not proceed there, Nj. 247; þá nam þar við, gékk þá eigi lengra, there was a stop; then it could go no farther, Fms. xi. 278; leiddu þeir skipit upp eptir ánni, svá sem gékk, as far as the ship could go, as far as the river was navigable, Eg. 127: esp. as a naut. term, impers., e. g. þeim gékk ekki fyrir nesið, they could not clear the ness; þá gengr eigi lengra, ok fella þeir þá seglið, Bs. i. 423; at vestr gengi um Langanes, 485, v. l.
    VII. with adverbs; g. létt, fljótt, to go smoothly; g. þungt, seint, to go slowly; oss munu öll vápna-viðskipti þungt g. við þá, Nj. 201; þungt g. oss nú málaferlin, 181; gékk þeim lítt atsóknin, Stj. 385; at þeim feðgum hefði þá allir hlutir léttast gengit, Bs. i. 274; seint gengr, Þórir, greizlan, Ó. H. 149; g. betr, verr, to get the better, the worse; gékk Ribbungum betr í fyrstu, Fms. ix. 313; gengu ekki mjök kaupin, the bargain did not go well, Nj. 157, cp. ganga til (B. above):—to turn out, hversu g. mundi orrostan, 273; gékk þá allt eptir því sem Hallr hafði sagt, 256; ef kviðir g. í hag sækjanda, if the verdict goes for the plaintiff, Grág. i. 87; þótti þetta mál hafa gengit at óskum, Dropl. 14; mart gengr verr en varir, a saying, Hm. 39; þykir honum nú at sýnu g. ( it seems to him evident) at hann hafi rétt hugsað, Fms. xi. 437; g. andæris, to go all wrong, Am. 14; g. misgöngum, to go amiss, Grág. i. 435; g. e-m í tauma, to turn false ( crooked); þat mun mér lítt í tauma g. er Rútr segir, Nj. 20; g. ofgangi, to go too high, Fms. vii. 269.
    VIII. of a blow or the like; hafði gengit upp á miðjan fetann, the axe went in up to the middle of the blade, Nj. 209; gékk þegar á hol, 60; gékk í gegnum skjöldinn, 245, Fb. i. 530.
    IX. of law; láta próf g., to make an enquiry; láta vátta g., to take evidence, D. N.
    X. to be gone, be lost; gékk hér með holdit niðr at beini, the flesh was torn off, Fb. i. 530: esp. in pass. part. genginn, dead, gone, eptir genginn guma, Hm. 71; moldar-genginn, buried, Sl. 60; hel-genginn, 68; afli genginn, gone from strength, i. e. powerless, Skv. 3. 13.
    β. gone, past; gengið er nú það görðist fyr, a ditty; mér er gengið heimsins hjól, gone for me is the world’s wheel ( luck), a ditty.
    XI. used as transit. with acc.; hann gengr björninn á bak aptr, he broke the bear’s back in grappling with him, Finnb. 248; ok gengr hana á bak, ok brýtr í sundr í henni hrygginn, Fb. i. 530.
    2. medic. with dat. to discharge; ganga blóði, to discharge blood (Dan. blodgang), Bs. i. 337, 383; Arius varð bráðdauðr ok gékk ór sér öllum iðrum, Ver. 47.
    D. REFLEX.:
    I. singly, gangask, to be altered, to change, be corrupted; gangask í munni, of tradition; var þat löng ævi, ok vant at sögurnar hefði eigi gengisk í munni, Ó. H. pref.; má því eigi þetta mál í munni gengisk hafa, Fb. ii. Sverr. S. pref.; ok mættim vér ráða um nokkut, at málit gengisk, that the case could miscarry, be lost, Glúm. 380:—láta gangask, to let pass. waive; lét Páll þá g. þá hluti er áðr höfðu í millum staðit, Sturl. i. 102; ef þú lætr eigi g. þat er ek kref þik, Fms. xi. 61.
    2. e-m gengsk hugr við e-t, to change one’s mind, i. e. to be moved to compassion, yield; sótti hón þá svá at honum gékksk hugr við, Eb. 264; þá gékksk Þorgerði hugr við harma-tölur hans, Ld. 232; ok mun honum g. hugr við þat, svá at hann mun fyrirgefa þér, Gísl. 98; nú sem hann grét, gékksk Ísak hugr við, Stj. 167; er sendimaðr fann at Birni gékksk hugr við féit, Ó. H. 194; við slíkar fortölur hennar gékksk Einari hugr (E. was swayed) til ágirni, Orkn. 24.
    II. with prepp. (cp. B. above); gangask at, to ‘go at it,’ engage in a fight; nú gangask þeir at fast, Dropl. 24, Ísl. ii. 267; gengusk menn at sveitum, of wrestlers, they wrestled one with another in sections (Dan. flokkevis), Glúm. 354; þeir gengusk at lengi, Finnb. 248:—gangask fyrir, vide B. above:—gangask í gegn, at móti, to stand against, fight against; at vér látim ok eigi þá ráða er mest vilja í gegn gangask (i. e. the extreme on each side), Íb. 12, cp. Fms. ii. 241; at þeir skipaði til um fylkingar sínar, hverjar sveitir móti skyldi g., i. e. to pair the combatants off, ix. 489; þeir risu upp ok gengusk at móti, Stj. 497. 2 Sam. ii. 15:—g. nær, to come to close quarters (Lat. cominus gerere), Nj. 176, Fms. xi. 240:—gangask á, to dash against one another, to split; á gengusk eiðar, the oaths were broken, Vsp. 30: to be squared off against one another, sú var görð þeirra, at á gengusk vígin húskarlanna, Rd. 288; ekki er annars getið en þeir léti þetta á gangask, i. e. they let it drop, Bjarn. 47; gangask fyrir, to fall off, Fms. iii. 255:—gangask við, to grow, gain strength; áðr en við gengisk hans bæn, before his prayer should be fulfilled, x. 258; ef þat er ætlað at trúa þessi skuli við g., Nj. 162; hétu þeir fast á guðin, at þau skyldi eigi láta við garrgask Kristniboð Ólafs konungs, Fms. ii. 32; þetta gékksk við um öll þau fylki, vii. 300; mikit gékksk Haraldr við (H. grew fast) um vöxt ok afl, Fb. i. 566; Eyvindr hafði mikið við gengizk um menntir, E. had much improved himself in good breeding, Hrafn. 24; vildi hann prófa hvárr þeirra meira hafði við gengisk, which of them had gained most strength, Grett. 107: to be in vogue, in a bad sense, ok löngum við gengisk öfund ok rangindi, Fms. i. 221, cp. Pass. 37. 7:—gangask ór stað, to be removed, Fms. xi. 107.
    III. in the phrase, e-m gengsk vel, ílla, it goes well, ill with one, Hom. 168, Am. 53; ílls gengsk þér aldri, nema …, the evil will never leave thee, thou wilt never be happy, unless …, 65.

    Íslensk-ensk orðabók > GANGA

  • 17 יצא

    יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

    Jewish literature > יצא

  • 18 יָצָא

    יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

    Jewish literature > יָצָא

  • 19 BERA

    * * *
    I)
    (ber; bar, bárum; borinn), v.
    I.
    1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);
    bera (farm) af skipi, to unload a ship;
    bera (mat) af borði, to take (the meat) off the table;
    bera e-t á hesti, to carry on horseback;
    2) to wear (bera klæði, vápn, kórónu);
    bera œgishjálm, to inspire fear and awe;
    3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);
    4) to bear, give birth to, esp. of sheep and cows;
    kýr hafði borit kálf, had calved;
    absol., ván at hón mundi bera, that the cow would calve;
    the pp. is used of men; hann hafði verit blindr borinn, born blind;
    verða borinn í þenna heim, to be born into this world;
    þann sóma, sem ek em til borinn, born to;
    borinn e-m, frá e-m (rare), born of;
    Nótt var Nörvi borin, was the daughter of N.;
    borinn Sigmundi, son of S.;
    5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;
    bera e-n ráðum, to overrule one;
    bera e-n bjóri, to make drunk with beer;
    verða bráðum borinn, to be taken by surprise;
    borinn verkjum, overcome by pains;
    þess er borin ván, there is no hope, all hope is gone;
    borinn baugum, bribed; cf. bera fé á e-n, to bribe one;
    6) to lear, be capable of bearing (of a ship, horse, vehicle);
    þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;
    fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);
    of persons, to bear up against, endure, support (grief, sorrow, etc.);
    absol., bar hann drengiliga, he bore it manfully;
    similarly, bera (harm) af sér, berast vel (illa, lítt) af;
    bar hon sköruliga af sér, she bore up bravely;
    hversu berst Auðr af um bróðurdauðann, how does she bear it?
    hon berst af lítt, she is much cast down;
    bera sik vel upp, to bear well up against;
    7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);
    bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);
    bera af e-m (kviðinn), to give a verdict for;
    bera e-t af sér, to deny having done a thing;
    bera or bera vitni, vætti, to bear witness, testify;
    bera or bera um e-t, to give a verdict in a case;
    bera e-n sannan at sök, to prove guilty by evidence;
    bera e-n undan sök, to acquit;
    bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;
    refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);
    8) to set forth, report, tell;
    bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);
    bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;
    bera e-m njósn, to apprise one;
    bera e-t upp, to produce, mention, tell;
    bera upp erindi sín, to state one’s errand;
    bera saman ráð sín, to consult together;
    eyddist það ráð, er þeir báru saman, which they had designed;
    9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);
    bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);
    bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;
    bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;
    bera áhyggju fyrir e-u, to be concerned about;
    bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;
    10) to bear off or away, carry off (some gain);
    bera sigr af e-m, af e-u, to carry off the victory from or in;
    hann hafði borit sigr af tveim orustum, he had been victorious in two battles;
    bera hærra (lægra) hlut to get the best (the worst) of it;
    bera efra (hærra) skjöld, to gain the victory;
    bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;
    bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;
    11) with preps.:
    bera af e-m, to surpass;
    en þó bar Bolli af, surpassed all the rest;
    bera af sér högg, lag to ward off, parry a blow or thrust;
    bera eld at, to set fire to;
    bera fjötur (bönd) at e-m, to put fetters (bonds) on one;
    bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);
    bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);
    bera e-t um, to wind round;
    þá bar hann þá festi um sik, made it fast round his body;
    bera um með e-n, to bear with, have patience with;
    bera út barn, to expose a child;
    12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);
    láta af berast, to die;
    láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);
    berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);
    at njósna um, hvat hann bærist fyrir, to inquire into what he was about;
    berast vápn á, to attack one another;
    berast at or til, to happen;
    þat barst at (happened) á einhverju sumri;
    ef svá harðliga kann til at berast, if that misfortune does happen;
    berast í móti, to happen, occur;
    hefir þetta vel í móti borizt, it is a happy coincidence;
    berast við, to be prevented;
    ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;
    II. impers., denoting a sort of passive or involuntary motion;
    alla berr at sama brunni, all come to the same well (end);
    bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;
    esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;
    þá (acc.) bar suðr í haf, they were carried out southwards;
    Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;
    ef hann (acc.) skyldi bera þar at, if he should happen to come there;
    e-n berr yfir, one is borne onwards, of a bird flying, a man riding;
    hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);
    2) followed by preps.:
    Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;
    hvergi bar skugga (acc.) á, there was nowhere a shadow;
    e-t berr fram (hátt), is prominent;
    Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;
    e-t berr á milli, comes between;
    leiti (acc.) bar á milli, a hill hid the prospect;
    fig. e-m berr e-t á milli, they are at variance about a thing;
    mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;
    veiði (acc.) berr í hendr e-m, game falls to one’s lot;
    e-t berr undan, goes amiss, fails;
    bera saman, to coincide;
    bar nöfn þeirra saman, they had the same name;
    fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;
    fund várn bar saman, we met;
    3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;
    svá bar at einn vetr, it happened one winter;
    þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;
    bar honum svá til, it so befell him;
    þat bar við (it so happened), at Högni kom;
    raun (acc.) berr á, it is proved by fact;
    4) of time, to fall upon;
    ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;
    bera í móti, to coincide, happen exactly at the same time;
    5) denoting cause;
    e-t berr til, causes a thing;
    konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;
    ætluðu þat þá allir, at þat mundi til bera, that that was the reason;
    berr e-m nauðsyn til e-s, one is obliged to do a thing;
    6) e-t berr undir e-n, falls to a person’s lot;
    hon á arf at taka, þegar er undir hana berr, in her turn;
    e-t berr frá, is surpassing;
    er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;
    7) e-t berr bráðum, happens of a sudden;
    e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;
    8) absol. or with an adv., vel, illa, with infin.;
    e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);
    used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).
    (að), v. to make bare (hon beraði likam sinn).
    * * *
    1.
    u, f.
    I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.
    II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.
    2.
    bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].
    A. Lat. ferre, portare:
    I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.
    2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.
    3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.
    II. without a sense of motion:
    1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.
    β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.
    2. denoting to load, with acc. of the person and dat. of the thing:
    α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.
    β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.
    3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:
    α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.
    β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.
    III. in law terms or modes of procedure:
    1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)
    2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.
    β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.
    B. Various and metaph. cases.
    I. denoting motion:
    1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.
    β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.
    2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.
    II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidenceto do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.
    2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.
    III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.
    IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.
    β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.
    γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.
    C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:
    I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.
    β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.
    γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.
    2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.
    II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.
    2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.
    3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.
    4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.
    β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.
    γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.
    5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.
    β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.
    III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.
    IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.
    D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

    Íslensk-ensk orðabók > BERA

  • 20 renna

    * * *
    I)
    (renn; rann, runnum; runninn), v.
    1) to run (rakkar þar renna);
    renna í köpp við e-n, to run a race with;
    hón á þann hest, er rennr lopt ok lög, that runs through the air and over the sea;
    renna e-m hvarf, to run out of one’s sight;
    2) to run away, flee (rennr þú nú Úlfr hinn ragi);
    renna undan e-m, to run away from one (ek get þess, at þú vilir eigi renna undan þeim);
    3) to run, flow (rennr þaðan lítill lœkr);
    4) to melt, dissolve (ok hafði runnit málmrinn í eldsganginum);
    reiði rennr e-m, anger leaves one;
    5) to arise (= renna upp);
    sól rennr, the sun rises;
    dagr rennr, it dawns;
    6) with preps.:
    renna af e-m, to leave one, pass away from one (reiði rann af honum);
    renna á e-n, to come over one;
    svefn, svefnhöfgi rennr á e-n, one falls asleep;
    reiði rennr á e-n, one gets angry;
    þá rann á byrr, then a fair wind arose;
    renna eptir e-m, to run after one (þá var runnit eptir þeim, er flóttann ráku);
    renna frá e-m, to run away from, leave one;
    renna í e-t, to run into;
    e-m rennr í skap, one is much (deeply) affected (er eigi trútt, at mér hafi eigi í skap runnit sonardauðinn);
    renna saman, to heal up (þá var saman runninn leggrinn);
    renna undir, to assist, give support (margar stoðir runnu undir, bæði frændr ok vinir);
    renna upp, to originate (var þess ván, at illr ávöxtr mundi upp renna af illri rót);
    of the sun or daylight, to rise;
    sól (dagr) rennr upp (cf. 5);
    7) recipr., rennast at (á), to attack one another, begin a fight.
    (-da, -dr), v.
    1) to make (let) run, with dat. (keyrði hann hestinn sporum ok renndi honum at);
    2) to put to flight (þeir renndu þeim tíu, er undan kómust);
    3) to prevent, thwart (eigi má sköpunum renna);
    er rennt þeim ráðahag, that match is thwarted;
    4) to slip, let loose;
    renna veiðarfœri, to let the fishing-line run out;
    Tjörvi renndi fyrir hann törgu, T. flung a target in his way;
    impers., atgeirinum renndi gegnum skjöldinn, the halberd was run through the shield;
    renna e-u niðr, to swallow;
    renna grunum á e-t, to suspect;
    5) renna augum, to direct the eyes, to look (renna ástaraugum til e-s);
    6) to pour (var gulli rennt í skurðina);
    7) with acc., renna mjólk, to run millk, by pouring out the thin milk;
    8) with acc. to turn (renna tré, spánu);
    9) absol. to move quickly, slide, glide (konungsskipin renndu at þeim);
    þá renndi hringrinn af hendi mér, the ring slipped off my hand;
    10) refl., rennast augum til, to look to one another;
    þá renndust skipin hjá, the ships passed by one another.
    f. run, course;
    ok nú er skírðr allr Danaherr í þessi rennu, in one run, at one sweep.
    * * *
    1.
    d, a causal to the preceding word, [Ulf. rannjan, Matth. v. 25]:—to make run, let run; keyrði hann hestinn ok renndi honum at, put him into a gallop, Fms. ix. 56; renna hundum at dýrum, to run the hounds after game, let slip, Gþl. 448; konungr renndi eptir honum hestinum, Fms. viii. 353; renna sér, to slide:—to put to flight, þeir renndu þeim tíu er undan kómusk, Nj. 254; hverjum hesti renndi hann sem við hann átti, Vígl. 20:—to prevent, thwart, eigi má sköpunum renna, Ísl. ii. 106; þat hygg ek at rennt hafa ek nú þeim sköpunum, at hann verði mér at bana, Fas. ii. 169, 558; r. e-u ráði, to thwart it, Bret., Grág. i. 307; ok er nú rennt þeim ráða-hag, Valla L. 204; ek skal því renna, Jv. 49:—r. færi, neti, togum, öngli, to let the line, net … run out, Gþl. 426: Tjörvi renndi fyrir hann tjörgu, T. flung a targe in his way, Nj. 144: impers. of a weapon, atgeirinum renndi gögnum skjöldinn, the halberd was run through the shield, 116:—of the eyes, mind, renna augum, to turn, move the eyes, look, Ísl. ii. 251; r. ástar-augum til e-s, 199; r. girndar-augum, 623. 23; renna hug sínum, to wander in mind, consider, O. H. L. 84, Rb. 380, Hom. 39 (hug-renning); renna grunum, to suspect, Gísl. 25, Fms. x. 335:—of a melted substance, to pour, var gulli rennt í skurðina, Vígl. 15, Fb. i. 144, Fas. iii. 273; renndr skjöldr, Nj. 96, v. l.:—renna mjólk, to run milk, by pouring out the thin milk (undan-renning), Fas. iii. 373; renna úr trogunum, renna ór tunnu, Ó. H. 148; renna niðr, to let run down, swallow, Fms. v. 40; renna berjum í lófa, to run the berries out into the hollow hand, Fb. ii. 374:—a turner’s term, to turn, with acc., flest tré vóru þar koppara-járnum rennd, Fms. v. 339; hann hélt á tannara ok renndi þar af spánu, Ó. H. 197; tréstikur renndar, Vm. 110.
    II. absol. (qs. renna sér), to slide, glide, of swift movement; flotinn renndi at þeim, Fms. viii. 222, 288: skip Kormaks renndi við, the ship veered round, Korm. 230; síðan renna fram skipin, Nj. 8; skipin renndu fyrir straum, Fms. vii. 260; þá renndi járnit neðan, sem fiskr at öngli, Greg. 62; þá renndi hringrinn ( slipped) af hendi mér ok á vatnid, Ld. 126; þá renndu sverð ór slíðrum, Nj. 272; hann (the salmon) rennir upp í forsinn. Edda 40; þá renndi hann (the hawk) fram ok drap þrjá orra, Ó. H. 78; lagit renndi upp í kviðinn, 219; hann renndi þegar frá óðfluga, Nj. 144; hann rennir at fram fótskriðu (acc.), id.
    III. reflex., recipr., rennask augum, to look to one another, Ísl. ii. 251, v. l.; þá renndusk skipin hjá, passed by one another, Eg. 361; skipin renndusk á, Fms. ix. 50, v. l.
    2.
    u, f. a run, course; ok nú er skírðr allr Dana-herr í þessi rennu, in one run, in one sweep, Fms. xi. 39; í þeirri rennu, O. H. L. 7, 55.

    Íslensk-ensk orðabók > renna

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